舆服上
天子车辂 皇后妃嫔车辇 皇太子车制 王公以下车制及鞍勒饰
古者军舆之制，各有名物表识，以祀以封，以田以戎，所以别上下、明等威也。历代相承，互有损益，或因时创始，或袭旧致文，奇巧日滋，浮靡益荡。加以后世便习骑乘，车用盖寡，惟于郊庙祀享法驾导引，为一代令仪而不敢废也。其于先王经世立法之意，寥乎阔哉！金初得辽之仪物，既而克宋，于是乎有车辂之制。熙宗幸燕，始用法驾。迨至世宗，制作乃定，班班乎古矣！考礼文，证国史，以见一代之制度云。
大定十一年，将有事于南郊，命太常寺检宋南郊礼，卤簿当用玉辂、金辂、象辂、革辂、木辂、耕根车、明远车、指南车、记里鼓车、崇德车、皮轩车、进贤车、黄钺车、白鹭车、鸾旗车、豹尾车、轺车、羊车各一，革车五，属车十二。除见有车辂外，阙象、木、革辂、耕根、明远、皮轩、进贤、白鹭、羊车，大辇各一，革车三，属车四。
按《五礼新仪》，玉辂以青，金辂以绯，象辂以银褐，革辂以黄，木辂以皂，盖其物有合随辂之色者，有当用别色者，如玉辂用青丝绣云龙络带，青罗绣宝相花带，青画轮辕，青氂牛尾，此随辂之色者也。若象、木、革辂则当用绯、用银褐、用黄及皂。若至尊乘御步武所及，非若余物但为美观，其踏床、倚背、踏道之褥皆用红锦，座褥、及行马褥、透壁软帘三，用银褐、黄、青罗锦三色。又大辇，宋陶谷创意为之，至祥符中以其太重，减七百余斤，可见当时亦无定制，各以意从长斟酌造之。其制，金玉辂阙，可见者象辂、革辂、木辂，耕根、皮轩、进贤、明远、白鹭、羊车、革车、大辇，凡十有一：
象辂，黄质，金涂铜装，以象饰诸末。轮衣以银褐。建大赤。余同玉辂。
革辂，黄质，鞔之以革，金涂铜装，轮衣以黄，建大白。余同玉辂。
木辂，黑质，漆之，轮衣以皂，建大麾。余同玉辂。
耕根车，青质，盖三重，制如玉辂而无玉饰。
皮轩车，赤质，上有漆柱，贯五轮相重，画虎纹，一辕。
进贤车，赤质，如革车，绯轮衣、络带、门帘并绣凤。上设朱漆床、香案，紫绫衣。一辕。
明远车，制如屋，锐顶，重檐，勾栏。顶上有金龙，四角垂铎。上层四面垂帘，下层周以花板。三辕。
白鹭车，赤质，周施花板，上有漆柱，柱杪刻为鹭鸶，衔鹅毛筒，红绶带。柱贯五轮相重。轮衣、皂顶、绯裙、绯络带，并绣飞鹭。一辕。
羊车，赤质，两壁油画龟纹，金凤翅，幰衣、结带并绣瑞羊。二辕。
大辇，赤质，正方，油画，金涂银叶龙凤装。其上四面施行龙、云朵、火珠，方鉴、银丝囊网，珠翠结云龙，钿窠霞子。四角龙头衔香囊。顶轮施耀叶，中有银莲花，坐龙。红绫里，碧牙压帖。内设圆鉴、香囊，银饰勾栏台坐，紫丝条网帉錔。中施黄褥，上置御座、曲几，香炉、锦结绶。几衣、轮衣、络带并绯绣云龙宝相花，金线压。长竿四，饰以金涂银龙头。画梯、托叉、行马。
七宝辇，制如大辇，饰以玉裙网，七宝，滴子用真珠。宋钦宗为上皇制，海陵自汴取而用之。
皇后之车六。
一曰重翟车，青质，金饰金涂铜鈒花叶段装钉，翟叶二十四，明金立凤一，紫罗销金生色宝相帷一，青罗、青油幰衣各一，朱丝络网、紫罗明金生色云龙络带各二，两厢明金五彩间装翟羽二，金涂鍮石长辕凤头三，横辕立鸾八，香炉香宝子一副，宜男锦带结，朱红漆杌子、踏床各一，扶板扶鱼一副，红罗明金衣褥，红罗衬褥一，青罗行道褥四，青罗明金生色云凤夹幔一，红罗明金缘红竹帘二，金涂铜叶段行马二，朱红漆金涂银叶装钉胡梯一，青罗胡梯寻仪褥二，踏道褥十，青绢裹大麻索二，油蒙帕一。二曰厌翟车，赤质，倒仙锦帷一，紫罗、紫油幰衣各一，朱丝络网，宜男锦络带各二，余同重翟，惟行道褥、夹幔、寻仪褥罗及裹索等用红。三曰翟车，黄质，金饰鍮石叶段装钉，宜男锦帷，黄罗油幰衣，鍮石长辕凤头三，而无横辕立鸾，余同厌翟，而罗色用黄。四曰安车，赤质，倒仙锦帷，紫、油幰衣，朱丝络网，天下乐锦络带，鍮石长辕凤头三，无横辕立鸾及香炉香宝子，余同翟车，而色皆用红。五曰四望车，朱质，宜男锦帷，青、油幰衣，辕端螭头二，余并同安车。六曰金根车，朱质，紫罗、紫油幰衣，朱丝络网、倒仙锦络带各二，踏床衣褥用红绫，寻仪褥、踏道褥并用绫，余并同安车。
造六车成后，复改造圆辂、重檐，方辂、五华、亭头、平头六等之制，又增制九龙车一，高二丈、广一丈一尺、长二丈六尺。五凤车四，各高一丈八尺，长广如之。圆辂车一、方辂车一、重檐车一，各高一丈七尺，长一丈八尺，广八尺。皆驾马四，驾士各五十人，并平巾帻、生色青绯黄三色宝相花衫、银褐抹带、大口袴。平头辇一、五华辇一、亭头辇一，各高一丈九尺，广丈五寸，长三丈。舁士各九十六人作两番代，并生色绯宝相花衫，余如前制。管押人员三十五人，长脚幞头、紫罗窄衫、金铜带束。驾马繁缨、凉屉、铃拂、包尾皆从车色，金铜面，插翟尾，朱辔，朱总。龙车合用红罗伞一，伞子二人用本服锦帽幞带。又检定扇、障等制。偏扇如仙人羽扇。行障六扇，各长八尺、高六尺，用红罗表、朱里，画云凤，龙首竿衔鞶结，每障用宫人四。坐障三扇，各长七尺、高五尺，画云凤，红罗表、朱里，余同行障。锦六柱八扇，各阔二尺、高三尺，冒以锦，内给使八人执。宫人车制如属车，驾士八人，平巾帻、绯衫、大口袴、鞋袜、供奉宫人三十人，云脚纱帽、紫衫束带，绿靴。明昌元年三月，定妃嫔车辇同镀金凤头、黄结。御妻、世妇用间金凤头、梅红结子。
皇太子车制。
大定六年十二月，奏皇太子金辂典故制度，及上用金辂仪式，奉敕详定。辀、旗、旂首及应用龙者更以麟为饰，省去障尘等物。上用金辂名件色数，依上公以九为节，减四分之一。上用辂，轼前有金龙改为伏鹿，轼上坐龙改为凤，旂十二旒减为九，驾赤骝六减为四，及帘褥用黄罗处改用梅红，余并具体成造。其制，赤质，金饰诸末，重较。箱画虞文鸟兽，黄屋。轼作赤伏鹿，龙辀。金凤一，在轼前。设障尘。朱盖黄里。轮画朱牙。左建九旒，右载闟戟。旂首衔金龙头，结绥及铃緌。八鸾在衡，二铃在轼。驾赤骝四，金勣釳方，插翟尾，镂锡鞶，缨九就。皇帝辂自顶至地高一丈七尺，今閷四分之一为一丈三尺二寸，修广之閷亦如之。
王公以下车制。
一品，辕用银螭头，凉棚杆子、月板并许以银装饰。三品以上，螭头不得施银，凉棚杆子、月板亦听用银为饰。五品以上，辕狮头。六品以下，辕云头。庶人坐车平头，止用一色黑油。亲王鞍，涂金银裹，仍鈒以开花。障泥用紫罗，饰以锦。辔以涂金银装，束用丝结。皇家小功以上、太皇太后皇太后大功以上、皇后期亲以上、并一品官、及官职俱至三品以上者，障泥许用金花。若经赐或御球场内，不在禁限。旧制，亲王、宰执任外者，与大兴尹，皆服小帽、束带、银鞍、丝鞭。大定中，世宗以京尹亦外官三品，而与亲王无别，遂命不得御银鞍、丝鞭，惟同外三品例，幞头、带、展皂视事。承安二年，制护卫铜装鞍辔不得借人。庶人马鞍许用黑漆，以骨、角、铁为饰，不得用玉较具及金、银、犀、象饰鞍辔。
舆服中
天子衮冕
昔者圣人制为玄黄黼黻之服，以象天地之德，以章贵贱之仪，夏、商损益，至周大备，不可以有加矣。自秦灭弃礼法，先王之制靡敝不存，汉初犹服袀玄以从大祀，历代虽渐复古，终亦不纯而已。金制皇帝服通天、绛纱、兖冕、逼，即前代之遗制也。其臣有貂蝉法服，即所谓朝服者。章宗时，礼官请参酌汉、唐，更制祭服，青衣朱裳，去貂蝉竖笔，以别于朝服。惟公朝则又有紫、绯、绿三等之服，与夫窄紫、展皂等事，悉著于篇云。
天眷三年，有司以车驾将幸燕京，合用通天冠、绛纱袍，据见阙名件，依式成造。礼服，袍、裳、方心曲领、中单、蔽膝、革带、大带、玉具剑、绶、佩、褵、袜。乘舆服，大绶六采，黑、黄、赤、白、缥、绿、小绶三色，同大绶，间施三玉环，大绶五百首，小绶半之。白玉双佩、革带、玉钩。
冕制。天板长一尺六寸，广八寸，前高八寸五分，后高九寸五分，身围一尺八寸三分，并纳言，并用青罗为表，红罗为里，周回用金棱。天板下有四柱，四面珍珠网结子，花素坠子，前后珠旒共二十四，旒各长一尺二寸。青碧线织造天河带一，长一丈二尺，阔二寸，两头各有真珠金碧旒三节，玉滴子节花。红线组带二，上有真珠金翠旒，玉滴子节花，下有金铎子二。梅红线款幔带一。黈纩二，真珠垂系，上用金萼子二。簪窠，款幔、组带钿窠，各二，内组带钿窠四并玉镂尘碾造。玉簪一，顶方二寸，导长一尺二寸，簪顶刻镂尘云龙。
衮，用青罗夹制，五彩间金绘画，正面日一、月一、升龙四、山十二，上下襟华虫、火各六对，虎、蜼各六对。背面星一，升龙四、山十二，华虫、火各二十对，虎、蜼各六对。中单一，白罗单制，罗领、褾、襈。裳一，带、褾襈，红罗八幅夹制，绣藻三十二，粉十六、米十六、黼三十二、黻三十二。蔽膝一，带、褾、襈，并红罗夹制，绣升龙二。绶一副：大绶以赤黄黑白绿缥六彩织，红罗托里，小绶三色，同大绶，销金黄罗绶头，上间施三玉环，皆刻云龙，大绶五百首，小绶半之。绯白大带一，销金黄罗带头，钿窠二十四。红罗勒帛一，青罗抹带一。玉佩二，白玉上中下璜各一，半月各二，皆刻云龙，玉滴子各二，皆以红真珠穿制。金篦钩、兽面、水叶、环、钉。凉带一，红罗裹，缕金，上有玉鹅七，钅宅尾束各一，金攀龙口，以玳瑁板衬钉脚。褵，重底、红罗面，白绫托里，如意头，销金黄罗缘口，玉鼻仁饰以珠。袜用绯罗加绵。凡大祭祀、加尊号、受册宝，则服衮冕。行幸、斋戒出宫或御正殿，则通天冠、绛纱袍。
镇圭，大圭。皇统九年十月二十四日，礼部下太常，画镇圭式样，大礼使据《三礼图》以进，用之。大定十一年，太常寺按《礼》“大圭长三尺，抒上终葵首，天子服之”。自西魏、隋、唐以来，大圭长尺二寸，与镇圭同。盖镇圭以镇天下，以四镇山为饰，今其圭已依古制，惟无大圭。今御府有故宋白玉圭，圆，无上閷及终葵首。自西魏以来，所制玉笏皆长尺有二寸，方而不折，虽非先王之法，盖后世玉难得，随宜故也。拟合以御府所藏，行礼就用。
视朝之服
初，太宗即位，始服赭黄，自后视百官朝御袍带。章宗即位，以世宗之丧，有司请御纯吉，不从，乃服淡黄袍、乌犀带。常朝则服小帽、红襕、偏带或束带。
皇后冠服
花株冠，用盛子一，青罗表、青绢衬金红罗托里，用九龙、四凤，前面大龙衔穗球一朵，前后有花株各十有二，及鸂鶒、孔雀、云鹤、王母仙人队、浮动插瓣等，后有纳言，上有金蝉鑻金两博鬓，以上并用铺翠滴粉缕金装珍珠结制，下有金圈口，上用七钿窠，后有金钿窠二，穿红罗铺金款幔带一。祎衣，深青罗织成翚翟之形，素质，十二等，领、褾、襈并红罗织成云龙，中单以素青纱制，领织成黼形霰十二，褾、袖襈、织成云龙，并织红縠造。裳，八副，深青罗织成翟文六等，褾、襈织成红罗云龙，明金带腰。蔽膝，深青罗织成翟文三等，领缘，緅色罗织成云龙，明金带大绶一，长五尺，阔一尺，黄赤白黑缥绿六彩织成，小绶三色同大绶，间七宝钿窠，施三玉环。上碾云龙，拈金线织成大小绶头，红罗花衬，大带，青罗朱里，纰其外，上以朱锦，下以绿锦，纽约用青组，拈金线织成带头。玉佩二朵，每朵上中下璜各一，半月坠子各二，并玉碾，缕金打鈒兽面、篦钩佩子各一，水叶子真珠穿缀。青衣革带，用缕金青罗裹造，上用金打鈒水地龙，鹅眼钅宅尾，龙口攀束子共八事，以玳瑁衬金钉脚。抹带二，红罗、青罗各一，并明金造，各长一丈五寸。褵以青罗制，白绫里，如意头，明金、黄罗准上用，玉鼻仁真珠装，缀系带。袜，青罗表里，缀系带。犀冠，减拨花样，缕金装造，上有玉簪一，下有玳瑁盘一。
皇太子冠服
冕用白珠九旒，红丝组为缨，青纩充耳，犀簪导。衮，青衣朱裳，五章在衣，山、龙、华虫、火、宗彝，四章在裳，藻、粉米、黼、黻。白纱中单，青褾礻巽裾。革带，涂金银钩。蔽膝，随裳色，为火、山二章。瑜玉双佩，四采织成大绶，间施玉环三。白袜，朱褵，褵加金涂银釦。谒庙则服之。远游冠，十八梁，金涂银花，饰博山附蝉，红丝组为缨，犀簪导。朱明服，红裳，白纱中单，方心曲领。绛纱蔽膝，白袜黑褵。余同衮冕。册宝则服之。桓圭，长九寸、广三寸、厚半寸、用白玉，若屋之桓楹，为二棱。太子入朝起居及与宴，则朝服，紫袍、玉带、双鱼袋。其视事及见师少宾客，则服小帽、皂衫、玉束带。
宗室及外戚并一品命妇
衣服听用明金，期亲虽别籍、女子出嫁并同。又五品以上官母、妻，许披霞帔。唯首饰、霞帔、领袖、腰带，许用明金、笼金、间金之类。其衣服止用明银、象金及金条压绣。正班局分承应带官人，虽未出职系班，其祖母及母、妻、子孙之妇、同籍兄弟之妻、及在室女、孙、姊妹并同。又禁私家用纯黄帐幕陈设，若曾经宣赐鸾舆服御，日月云肩、龙文黄服、五个鞘眼之鞍皆须更改。
臣下朝服
凡导驾及行大礼，文武百官皆服之。正一品：貂蝉笼巾，七梁额花冠，貂鼠立笔，银立笔，犀簪导，佩剑，绯罗大袖、绯罗裙、绯罗蔽膝各一，绯白罗大带，天下乐晕锦玉环绶一，白罗方心曲领、白纱中单、银褐勒帛各一，玉珠佩二，金涂银革带，乌皮履，白绫袜。正二品：七梁冠，银立笔，犀簪导，不佩剑，绯罗大袖，杂花晕锦玉环绶，余并同。正四品：五梁冠，银立笔，犀簪，白狮锦银环绶，珠佩，银革带，御史中丞则獬豸冠、青荷莲绶，余并同。正五品：四梁冠，簇四金雕锦铜环绶，银珠佩，余并同。正六品至七品：三梁冠，黄狮锦铜环绶，铜珠佩，铜束带，余并同。大定二十二年祫享，摄官、导驾二品冠七梁，三品四品冠六梁，服有金花，五品冠五梁，六品冠四梁，七品冠三梁，监察御史獬豸冠、青绶，八品九品冠二梁，余制并同。
祭服
皇统七年，太常寺言：“太庙成后，奉安神主，祫享行礼，凡行事、执事、助祭、陪位官，准古典当服衮冕、九章画降龙，随品各有等差。《通典》云虞、夏、殷并十二章，日、月、星辰、山、龙、华虫作绘于衣，宗彝、藻、火、粉米、黼、黻絺绣于裳。周升三辰于旂，登龙于山，登火于宗彝，作九章之服，龙、山、华虫、火、宗彝绘于衣，藻、粉米、黼、黻绣于裳。‘公之服自衮冕而下如王之服，候伯之服自鷩冕而下如公之服’。又后魏帝服衮冕，与祭者皆朝服。又《开元礼》一品服九章。又《五礼新仪》正一品服九旒冕、犀簪，青衣画降龙。今汴京旧礼直官言，自宣和二年已后，一品祭服七旒冕、大袖无龙。唐虽服九章服，当时司礼少常伯孙茂道言：‘诸臣之章虽殊，然饰龙名衮，尊卑相乱，请三公服鷩冕八章为宜。’臣等窃谓历代衣服之制不同，若从后魏则止服朝服，或用宋服则为七章，若遵唐九章，则有饰龙名衮尊卑相乱之议。”尚书省乃奏用后魏故事，止用燕京大册礼时所服朝服以祭。大定三年八月，诏遵皇统制，摄官则朝服，散官则公服，以皇太子为亚献，服衮冕。十四年，用唐制，若祭遇雨雪则服常服，谓今之公服也。泰和元年八月，礼官言：“祭服所以接神，朝服所以事君，虽历代损益不同，然未尝不有分别。是以衮冕十二旒，玄衣纁裳备十二章，天子之祭服也。通天冠、绛纱袍、红罗裳，天子之视朝服也。臣下之服则用青衣朱裳以祭，朱衣朱裳以朝。国朝惟天子备衮冕、通天冠二等之服，今群臣但有朝服，而祭服尚阙，每有祀事但以朝服从事，实于典礼未当。请依汉、唐故事，祭服冕旒画章，然君臣冕服虽章数各殊而俱饰龙名衮，而唐孙茂道已有尊卑相乱之论。然三公法服有龙，恐涉于僣，国初礼官亦尝驳议。乞参酌古今，改置祭服，其冠则如朝冠，而但去其貂蝉、竖笔，其服用青衣、朱裳、白袜、朱履，非摄事者则用朝服，庶几少有差别。”上曰：“朝、祭之服，固宜分也。”
公服
大定官制，文资五品以上官服紫。三师、三公、亲王、宰相一品官服大独科花罗，径不过五寸，执政官服小独科花罗，径不过三寸。二品、三品服散搭花罗，谓无枝叶者，径不过寸半。四品、五品服小杂花罗，谓花头碎小者，径不过一寸。六品、七品服绯芝麻罗。八品、九品服绿无纹罗。应武官皆服紫。凡散官、职事皆从一高，上得兼下，下不得僣上，窄紫亦同服色，各依官制品格。其诸局分承应人并服无纹素罗。十五年制曰：“袍不加襕，非古也。”遂命文资官公服皆加襕。带制，皇太子玉带，佩玉双鱼袋。亲王玉带，佩玉鱼。一品玉带，佩金鱼。二品笏头球文金带，佩金鱼。三品、四品荔枝或御仙花金带，并佩金鱼。五品，服紫者红鞓乌犀带，佩金鱼，服绯者红鞓乌犀带，佩银鱼，服绿者并皂鞓乌犀带。武官，一品、二品佩带同，三品、四品金带，五品、六品、七品红鞓乌犀带，皆不佩鱼，八品以下并皂鞓乌犀带。司天、太医、内侍、教坊，服皆同文武官，惟不佩鱼。应殿庭承应五品以下官，非入内不许金带，又展紫入殿庭者，并许服红鞓，不佩鱼。又二品以上官，许兼服通犀带，三品官若治事及见宾客，许兼服花犀带。大定二年制，百官趋朝、赴省，并须裹带。五品以上官，趋朝则朝服，赴省则展皂，雨雪沾衣则从便。凡朝参，主宝、主符展紫，御仙花或太平花金束带。近侍给使、供御笔砚、直长、符宝吏紫袄子，涂金束带。轮直，则近侍给使并常服，常服则展紫。阁门六尚，遇朝参侍立则服本品服，若宫中当直则服窄紫、金带。学士院官、修起居注、补阙、拾遗、秘书丞、秘书郎，朝参侍立则服本品服、色带。当直则窄紫、金带。东宫左右卫率、仆正、副仆正、典仪、赞仪、内直郎丞，当直亦许服之。太子太师出入宫中则展紫，至东宫则展皂，三少则展紫。
舆服下
衣服通制
君子之服，以称德也，故德之备者其文备。古者王公及士庶人莫不各有一定之制，而不敢相逾者，盖风俗之奢俭，法令之齐一，必于是而观焉。《诗》曰：“彼都人士，狐裘黄黄。其容不改，出言有章。”其三章曰：“彼都人士，充耳琇实。彼君子女，谓之尹吉。”此言都邑之盛，人物之懿也。明昌间，章宗谓宰臣曰：“今风俗侈靡，莫若律以制度，使贵贱有等。其令礼部具典故以闻。”他日又谓参知政事张万公曰：“山东风俗如何？”万公对以奢，左丞守贞因言衣服之制，上曰：“如卿所言，正恐失人心耳。”守贞曰：“止是商贾有不悦者。”万公曰：“乞宽与之期，三年之内当如制矣。”于是，上以礼部所拟太繁，以尚书省所拟而行之。嗟乎！人君以风俗为言，其亦知所务矣。
金人之常服四：带，巾，盘领衣，乌皮靴。其束带曰吐鹘。巾之制，以皂罗若纱为之，上结方顶，折垂于后。顶之下际两角各缀方罗径二寸许，方罗之下各附带长六七寸。当横额之上，或为一缩襞积。贵显者于方顶，循十字缝饰以珠，其中必贯以大者，谓之顶珠。带旁各络珠结绶，长半带，垂之，海陵赐大兴国者是也。其衣色多白，三品以皂，窄袖，盘领，缝腋，下为襞积，而不缺袴。其胸臆肩袖，或饰以金绣，其从春水之服则多鹘捕鹅，杂花卉之饰，其从秋山之服则以熊鹿山林为文，其长中〈骨干〉，取便于骑也。吐鹘，玉为上，金次之，犀象骨角又次之。銙鞓，小者间置于前，大者施于后，左右有变双钅宅尾，纳方束中，其刻琢多如春水秋山之饰。左佩牌，右佩刀。刀贵镔，柄尚鸡舌木，黄黑相半，有黑双距者为上，或三事五事。室饰以酱瓣桦，钅剽口饰以鲛，或屑金鍮和漆，涂鲛隙而礲平之。酱瓣桦者，谓桦皮班文色殷紫如酱中豆瓣也，产其国，故尚之。
初，女直人不得改为汉姓及学南人装束，违者杖八十，编为永制。
妇人服襜裙，多以黑紫，上编绣全枝花，周身六襞积。上衣谓之团衫，用黑紫或皂及绀，直领，左衽，掖缝，两傍复为双襞积，前拂地，后曳地尺余。带色用红黄，前变垂至下齐。年老者以皂纱笼髻如巾状，散缀玉钿于上，谓之玉逍遥。此皆辽服也，金亦袭之。许嫁之女则服绰子，制如妇人服，以红或银褐明金为之，对襟彩领，前齐拂地，后曳五寸余。
明昌六年制，文武官六贯石以上承应人并及荫者，许用牙领，紫圆板皂条罗带，皂靴，上得兼下。系籍儒生止服白衫领，系背带并以紫圆绦罗带，乾皂靴。余人用纯紫领，不得用缘，杂色圆板绦罗带不得用紫，靴用黄及黑油皂蜡等，妇人各从便。泰和四年，以亲王品官既分领缘，而复有皂靴之禁，似涉太烦，遂听亲王用银褐领紫缘，品官皆紫领白缘，余从明昌制。
书袋之制。大定十六年，世宗以吏员与士民之服无别，潜入民间受赇辒狱，有司不能检察，遂定悬书袋之制。省、枢密院令、译史用紫襜丝为之，台、六部、宗正、统军司、检察司以黑斜皮为之，寺、监、随朝诸局、并州县，并黄皮为之，各长七寸，阔二寸、厚半寸，并于束带上悬带，公退则悬于便服，违者所司纠之。
大定十三年，太常寺拟士人及僧尼道女冠有师号、并良闲官八品以上，许服花纱绫罗丝绸。在官承应有出身人、带八品以下官，未带官亦同，许服花纱绫罗襜丝丝绸，家属同，妇人许用珠为首饰。其都孔目与八品良闲官同，京府州县司吏皆与庶人同。庶人止许服霡绸、绢布、毛褐、花纱、无纹素罗、丝绵，其头巾、系腰、领帕许用芝麻罗、绦用绒织成者，不得以金玉犀象诸宝玛瑙玻璃之类为器皿、及装饰刀把鞘、并银装钉床榻之类。妇人首饰，不许用珠翠钿子等物，翠毛除许装饰花环冠子，余外并禁。兵卒许服无纹压罗、霡绸、绢布、毛褐。奴婢止许服霡绸、绢布、毛褐。倡优遇迎接、公筵承应，许暂服绘画之服，其私服与庶人同。
《金史》•卷四十三·志第二十四·舆服上
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The standard clothing of the Jin people consists of: sash, head covering, round-collar robe, and black leather boots. The sash is called "Tughe." The head covering is made of black silk or gauze, with a square top, folded and hanging down at the back. At the two corners below the top, small square cloths (each about two inches in size) are attached, each with a long strap (six to seven inches). Across the top of the head covering, there may be a fold or pleat. For those of high status, the square top is adorned with pearls arranged in a cross pattern, with one large pearl centered in the middle, known as the "top pearl." Pearl-embellished cords are attached to each side of the sash, hanging down halfway along the sash. This was given to Da Xingguo by Helin. The color of the robes is mostly white; for those of third rank, black is used. The sleeves are narrow, the collar is round, and the armpits are sewn closed. The lower part is formed into pleats and the trousers are not cut. The chest, shoulders, and sleeves may be decorated with gold embroidery. For spring-water-themed robes, it often features designs of eagles capturing geese and mixed floral patterns; for autumn-hill-themed robes, bears and deer in mountainous landscapes are featured. The long robes are designed for ease in riding. The Tughe sash is made of jade for the highest rank, gold for the next, and rhino or elephant bone or horn for the lower ranks. The sash straps are small and placed in front, or large and placed behind. On each side, there are double tail ends, placed within a frame, carved with spring-water or autumn-hill motifs. On the left side is a plaque, and on the right is a knife. The knife should be made of a superior steel alloy (like milled steel), with a handle made of chicken-thorn wood, half black and half yellow. Knives with two black tips are considered high quality, with some having three or five tips. The interior decoration uses a type of purple-stained birch bark (resembling sauce bean patterns), and the knife handles are decorated with sea creatures or powdered gold mixed with lacquer, smoothed and polished. This type of birch bark has a deep purple, bean-like pattern, originating from within the country, hence its popularity.
Initially, the Jurchens were forbidden from changing their surname into Han and adopting the Han-style attire. Violators would be punished by eighty lashes and registered as commoners under permanent rules.
Women wore a wrap-around skirt, predominantly black or purple, with embroidered full-flower designs, and six pleats on their bodies. The upper garment is known as a "tuanshan," made of black, purple, or black-dyed indigo, with a straight collar, left-side closure, and a double pleat on each side. The front reaches the ground, with the back extending one foot beyond. The sash color is red or yellow, with the front part hanging down to the lower edge. Older women wore a black silk cap shaped like a headwrap, with jade decorations scattered on top, called "Yu Xiaoyao." These are styles from the Liao dynasty and were adopted by the Jin. When girls were about to marry, they wore a "chuizi" garment, resembling the dress of women, made of red or silver-brown with gold trim. It features a double front opening, a colorful collar, and the front reaches the ground with the back extending five inches beyond.
In the sixth year of Mingchang, all civil and military officials with a household assessment of six thousand stones or more, and those inheriting office, were allowed to wear a toothed collar, a purple circular and black ribbed silk sash, black boots, and could wear upper and lower ranks simultaneously. Students and scholars were only allowed to wear white shirts with a collar and a purple circular and black ribbed sash, black boots. Others wore plain purple collars, without borders, and were prohibited from using colored circular ribbed sashes. Boots were to be yellow or black oil leather, and women could wear as they pleased. In the fourth year of Tahe, as the nobility and officials were already permitted to have borders on their garments and black boots were already banned, it seemed unnecessarily restrictive. Thus, princes could wear silver-brown collars with purple borders, and officials of all grades wore purple collars with white borders; all other regulations followed those of the Mingchang era.
The regulation for book bags was established in the sixteenth year of Dading. King Shizong found that clerks and commoners' attire were too similar, and they infiltrated the common people, accepting bribes and causing corruption that the officials could not control. He therefore decreed a regulation requiring book bags to be worn. Provincial officials, the Bureau of Military Affairs, and translators were required to wear purple silk book bags. The examination bureaus, the six ministries, the Bureau of Clan Affairs, the Military Governor's Office, and the Inspection Office used black skewered leather book bags. Various offices, prefectures, and county officials used yellow leather ones. All book bags were seven inches in length, two inches in width, and half an inch thick, hung on the sash. When returning to private life, they were hung on their simple clothing. Violators would be reported by the appropriate authorities.
In the thirteenth year of Dading, the Office of Rites proposed that scholars, monks, nuns, female monks, those with teacher titles, and qualified civil servants of the eighth rank or above could wear silk, silk fabric, gauze, and other fine textiles. Civil officials serving in the office who had official status, or those with official positions below the eighth rank, even without holding official office, were allowed to wear silk, silk fabric, gauze, and cotton, and their families could wear the same. Women were allowed to use pearls as jewelry. The head officials of local offices and eighth-ranked civil servants were treated the same. Officials at prefectural, county, and city offices were considered equal to commoners. Commoners were only allowed to wear plain cotton, linen, coarse woolen fabrics, floral gauze, plain unpatterned silk, and cotton. Headwear, sashes, and collar scarves were permitted to be made of sesame silk or woven with wool, but they were not allowed to use precious materials such as gold, jade, rhino horns, elephant tusks, gemstones, glass, or decorative objects on knives, sheathes, or silver-plated furniture or beds. Women's jewelry was forbidden from using pearls, jade, or decorative ornaments; jade feathers were only permitted in floral headdresses or crowns, and no other use was allowed. Soldiers were allowed to wear plain pressed silk, plain cotton, linen, and coarse wool. Slaves and servants were only allowed to wear plain cotton, linen, and coarse wool. Performers and entertainers were permitted to wear decorated clothing during official receptions and public banquets, but their private attire remained the same as commoners.
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The standard clothing of the Jin people consists of: sash, head covering, round-collar robe, and black leather boots. The sash is called "Tughe." The head covering is made of black silk or gauze, with a square top, folded and hanging down at the back. At the two corners below the top, small square cloths (each about two inches in size) are attached, each with a long strap (six to seven inches). Across the top of the head covering, there may be a fold or pleat. For those of high status, the square top is adorned with pearls arranged in a cross pattern, with one large pearl centered in the middle, known as the "top pearl." Pearl-embellished cords are attached to each side of the sash, hanging down halfway along the sash. This was given to Da Xingguo by Helin. The color of the robes is mostly white; for those of third rank, black is used. The sleeves are narrow, the collar is round, and the armpits are sewn closed. The lower part is formed into pleats and the trousers are not cut. The chest, shoulders, and sleeves may be decorated with gold embroidery. For spring-water-themed robes, it often features designs of eagles capturing geese and mixed floral patterns; for autumn-hill-themed robes, bears and deer in mountainous landscapes are featured. The long robes are designed for ease in riding. The Tughe sash is made of jade for the highest rank, gold for the next, and rhino or elephant bone or horn for the lower ranks. The sash straps are small and placed in front, or large and placed behind. On each side, there are double tail ends, placed within a frame, carved with spring-water or autumn-hill motifs. On the left side is a plaque, and on the right is a knife. The knife should be made of a superior steel alloy (like milled steel), with a handle made of chicken-thorn wood, half black and half yellow. Knives with two black tips are considered high quality, with some having three or five tips. The interior decoration uses a type of purple-stained birch bark (resembling sauce bean patterns), and the knife handles are decorated with sea creatures or powdered gold mixed with lacquer, smoothed and polished. This type of birch bark has a deep purple, bean-like pattern, originating from within the country, hence its popularity.
Initially, the Jurchens were forbidden from changing their surname into Han and adopting the Han-style attire. Violators would be punished by eighty lashes and registered as commoners under permanent rules.
Women wore a wrap-around skirt, predominantly black or purple, with embroidered full-flower designs, and six pleats on their bodies. The upper garment is known as a "tuanshan," made of black, purple, or black-dyed indigo, with a straight collar, left-side closure, and a double pleat on each side. The front reaches the ground, with the back extending one foot beyond. The sash color is red or yellow, with the front part hanging down to the lower edge. Older women wore a black silk cap shaped like a headwrap, with jade decorations scattered on top, called "Yu Xiaoyao." These are styles from the Liao dynasty and were adopted by the Jin. When girls were about to marry, they wore a "chuizi" garment, resembling the dress of women, made of red or silver-brown with gold trim. It features a double front opening, a colorful collar, and the front reaches the ground with the back extending five inches beyond.
In the sixth year of Mingchang, all civil and military officials with a household assessment of six thousand stones or more, and those inheriting office, were allowed to wear a toothed collar, a purple circular and black ribbed silk sash, black boots, and could wear upper and lower ranks simultaneously. Students and scholars were only allowed to wear white shirts with a collar and a purple circular and black ribbed sash, black boots. Others wore plain purple collars, without borders, and were prohibited from using colored circular ribbed sashes. Boots were to be yellow or black oil leather, and women could wear as they pleased. In the fourth year of Tahe, as the nobility and officials were already permitted to have borders on their garments and black boots were already banned, it seemed unnecessarily restrictive. Thus, princes could wear silver-brown collars with purple borders, and officials of all grades wore purple collars with white borders; all other regulations followed those of the Mingchang era.
The regulation for book bags was established in the sixteenth year of Dading. King Shizong found that clerks and commoners' attire were too similar, and they infiltrated the common people, accepting bribes and causing corruption that the officials could not control. He therefore decreed a regulation requiring book bags to be worn. Provincial officials, the Bureau of Military Affairs, and translators were required to wear purple silk book bags. The examination bureaus, the six ministries, the Bureau of Clan Affairs, the Military Governor's Office, and the Inspection Office used black skewered leather book bags. Various offices, prefectures, and county officials used yellow leather ones. All book bags were seven inches in length, two inches in width, and half an inch thick, hung on the sash. When returning to private life, they were hung on their simple clothing. Violators would be reported by the appropriate authorities.
In the thirteenth year of Dading, the Office of Rites proposed that scholars, monks, nuns, female monks, those with teacher titles, and qualified civil servants of the eighth rank or above could wear silk, silk fabric, gauze, and other fine textiles. Civil officials serving in the office who had official status, or those with official positions below the eighth rank, even without holding official office, were allowed to wear silk, silk fabric, gauze, and cotton, and their families could wear the same. Women were allowed to use pearls as jewelry. The head officials of local offices and eighth-ranked civil servants were treated the same. Officials at prefectural, county, and city offices were considered equal to commoners. Commoners were only allowed to wear plain cotton, linen, coarse woolen fabrics, floral gauze, plain unpatterned silk, and cotton. Headwear, sashes, and collar scarves were permitted to be made of sesame silk or woven with wool, but they were not allowed to use precious materials such as gold, jade, rhino horns, elephant tusks, gemstones, glass, or decorative objects on knives, sheathes, or silver-plated furniture or beds. Women's jewelry was forbidden from using pearls, jade, or decorative ornaments; jade feathers were only permitted in floral headdresses or crowns, and no other use was allowed. Soldiers were allowed to wear plain pressed silk, plain cotton, linen, and coarse wool. Slaves and servants were only allowed to wear plain cotton, linen, and coarse wool. Performers and entertainers were permitted to wear decorated clothing during official receptions and public banquets, but their private attire remained the same as commoners.
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